Kishori Ji is the personified form of grace. She is made of grace from inside as well as outside. She has no other work to perform except showering grace. She has no other desire.
A deity or statue is made of a single element. It could be wood, iron, stone, terracotta, clay, gold or silver and so on. The material used to make it is consistent throughout, on the inside as well as the outside. Only one material permeates every part of the Deity, be it the nose, ears, face, limbs or any other part. If the Deity is carved from stone, for example, then it will be stone all over both inside and outside.
However, this is not the case with a human body which consists of a number of different elements, such as fire, air, water; a divine soul and so on. Just as a Deity is made entirely of a single element, similarly, there is no difference between Kishori Ji’s external form and Her inner soul; all is Kishori Ji Herself and nothing else. Her divine body as well as Her soul is the embodiment of existence (sat), knowledge (chit) and bliss (anand) or sachchidananda.
In contrast, our physical body is made up of the five basic elements earth, water, fire, air and ether (panchmahabhut), but the soul within this body is divine and a part of God. When the soul leaves the body at the time of death, that body begins to decompose and is immediately burnt or buried, regardless of who that person may have been – your son, father, spouse, etc. Therefore, just as we consist of two things-the material body and the divine soul – Kishori Ji consists of one. Her body is sat, chit, anand Brahm and Her soul is also the same sat-chit-anand Brahm. In other words, She is the personified form of sat-chit-anand Brahm and nothing else.
देहदेहिभिदा चैव नेश्वरे विद्यते कविचत् ।
(Padma Purana)
The scriptures state that there is no distinction between Her body and Her soul, and therefore, She has been compared to a Deity that is made of a single element from inside as well as outside. Thus, Kishori Ji is like a Deity made up of infinite graciousness, compassion, kindness and causeless mercy. She can only give grace and nothing else. We have the liberty to choose, we may love or hate or even kill someone. However, Kishori Ji has no other choice but to bestow grace. God and the Saints (mahapurusha) have no other work except to bestow grace.